By John Gruber
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Extraordinary piece for The New Yorker by Raffi Khatchadourian, profiling Anar Sabit, a young ethnic Kazakh woman who was living in Vancouver but returned to her family in Xinjiang, China in 2017 when her father died:
That summer, Sabit and her mother returned to Kuytun, to settle her father’s affairs. Friends had warned her not to go: rumors had been circulating of an escalating crackdown on the indigenous peoples of Xinjiang — of Kazakh traders being disappeared at the border. But Sabit had made an uneventful trip there less than a month earlier, and she wanted to be by her mother’s side. For two weeks, they met with family and visited ancestors’ graves. The trip, she later recalled, “was full of tears and sadness.”
On July 15th, Sabit and her mother drove to Ürümqi Diwopu International Airport, for a flight back to Kazakhstan. They arrived in the middle of the night, and the building was nearly empty. At customs, an officer inspected her mother’s passport and cleared her to go. But when Sabit handed over her documents he stopped, looked at her, and then took her passport into a back office.
“Don’t worry,” Sabit assured her mother, explaining that the delay was most likely another bureaucratic annoyance. Minutes later, the officer returned with an Uyghur official, who told Sabit to sit on a bench. “You cannot leave,” he said. “You can discuss between yourselves whether your mother will go or stay.”
In an emotional torrent, Sabit’s mother pleaded for an explanation. The officer replied, “We need to ask her a few questions.”
She wasn’t released until early 2019. Brutal, heartbreaking, angering story, and the scope is unimaginable:
Reporters with Radio Free Asia called up local Chinese officials, who, accustomed to speaking with Party propagandists, were strikingly candid. When one camp director was asked the name of his facility, he confessed that he didn’t know, because it had been changed so often, but gamely ran outside to read the latest version off a sign. A police officer admitted that his department was instructed to detain forty per cent of the people in its jurisdiction. In January, 2018, an official in Kashgar told the news service that a hundred and twenty thousand Uyghurs had been detained in his prefecture alone.
The growing camp infrastructure attracted notice, too. Shawn Zhang, a student in Canada, began using satellite data to map the facilities. By the summer, it appeared that roughly ten per cent of Xinjiang’s Uyghur population was under confinement. Adrian Zenz, an independent academic who has unearthed troves of government documents on Chen’s crackdown, estimated that there were as many as a million people in the camps — a statistic echoed by the United Nations and others. Not since the Holocaust had a country’s minority population been so systematically detained.
As the crackdown evolved, hastily assembled facilities, like Sabit’s in Kuytun, gave way to titanic new compounds in remote locations. When forced to acknowledge them publicly, the government described them as benign or indispensable — noting, “Xinjiang has been salvaged from the verge of massive turmoil.”
These are long block quotes, but they offer only a taste of the whole story. You’ve surely heard Joseph Stalin’s line that “One death is a tragedy, a million deaths are a statistic.” This is the first-hand story of one internment in China’s Xinjiang ethnic cleansing camps, and it is tragic.
★ Monday, 12 April 2021